Paranormal beliefs encompass a wide variety of phenomena, including the existence of supernatural entities such as ghosts and witches, as well as extraordinary human abilities such as telepathy and clairvoyance. In the current study, we used a nationally representative sample ( <mml:math xmlns:mml="http://www.w3.org/1998/Math/MathML" display="inline" overflow="scroll"> <mml:mstyle displaystyle="true" scriptlevel="0"> <mml:mi>N</mml:mi> <mml:mo>=</mml:mo> <mml:mn>2534</mml:mn> </mml:mstyle> </mml:math> ) to investigate the presence and correlates of paranormal beliefs among the secular Dutch population. The results indicated that most single paranormal phenomena (e.g. belief in clairvoyance) are endorsed by 10–20% of Dutch respondents; however, 55.6% of respondents qualify as paranormal believers based on the preregistered criterion that they believe in at least one phenomenon with considerable certainty. In addition, we invited four analysis teams with different methodological expertise to assess the structure of paranormal beliefs using traditional factor analysis, network analysis, Bayesian network analysis and latent class analysis (LCA). The teams’ analyses indicated adequate fit of a four-factor structure reported in a 1985 study, but also emphasized different conclusions across techniques; network analyses showed evidence against strong connectedness within most clusters, and suggested a five-cluster structure. The application of various analytic techniques painted a nuanced picture of paranormal beliefs and believers in The Netherlands and suggests that despite increased secularization, subgroups of the general population still believe in paranormal phenomena.
Nofar Fridman, Tomer D. Feld, Avia Noah, Ayelet Zalic, M. A. Markman, T. R. Devidas, Y. Zur, Einav Grynszpan, Alon Gutfreund, Itai Keren, Atzmon Vakahi, Sergei Remennik, Kenji Watanabe, Takashi Taniguchi, M. E. Huber, I. L. Aleǐner, Hadar Steinberg, Oded Agam, Yonathan Anahory
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